(Aquinas , 665 . earth s experiences be then dependent on the cost which is the only avenue in understanding the physical knowledge different from the understanding of the instinct . Similar to the foremost arguments and objections , naturalism s sense is rational , and thus separates itself from that of animalistic reason . The gravel is necessary for the action of the intellect , not as its regrets of action , but on the part of the object for the intimation is to the intellect what color is for sight (Aquinas , 666 . Thus , these mental images be essential in br acquiring knowledge as well as utilizing the use of sense experience in to abstract much(prenominal) forms for understandingOn the notion of the soul s incorruptibility , Aquinas argues that the soul may be corrupted in two slipway : per se and acciden tally .
He argues that any substance that fucking be corrupted accidentally is impossible since degeneracy is considered as a thing , along with foundation Therefore , whatever has existence `per se cannot be generated or corrupted only `per se while things which do not subsist , such as accident and material forms , acquire existence or broken through the generation or decadency of mixed things (Aquinas , 672 . Man s soul is then dependent on the prejudiced animal experience that the individual experiences every(prenominal)day in attaining the elevated since human race is created in the image and likeness of God . The passing game to a fault implies causal explanations towa rds the nature of man s choice - that every ! actions constitutes a reaction that necessarily `corrupts the soul of man . This corruption comes from man itself and not from another generation or parkway . The soul remains pure while the body experiences corruption because of guide sensual experiences that does not act as universals . In plus , Aquinas adds that even though the soul may be composed by matter...If you want to get a rich essay, order it on our website: OrderEssay.net
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